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關(guān)于托馬斯·霍布斯的名人名言哲理格言警句語錄 - 每日文摘
托馬斯·霍布斯 英國政治家、哲學(xué)家

托馬斯·霍布斯(Thomas Hobbes，1588年4月5日-1679年12月4日)英國政治家、哲學(xué)家。生于英國威爾特省一牧師家庭。早年就學(xué)于牛津大學(xué)，后做過貴族家庭教師，游歷歐洲大陸。他創(chuàng)立了機(jī)械唯物主義的完整體系，指出宇宙是所有機(jī)械地運(yùn)動(dòng)著的廣延物體的總和。他提出“自然狀態(tài)”和國家起源說，指出國家是人們?yōu)榱俗袷亍白匀环ā倍喠⑵跫s所形成的，是一部人造的機(jī)器人，反對(duì)君權(quán)神授，主張君主專制。他把羅馬教皇比作魔王，僧侶比作群鬼，但主張利用“國教”來管束人民，維護(hù)“秩序”。

人類的狀況...是每個(gè)人對(duì)每個(gè)人的戰(zhàn)爭狀況。
The condition of man... is a condition of war of everyone against everyone.
自然權(quán)利……是每個(gè)人為了保存自己的本性，即自己的生命，而按照自己的意愿使用自己的力量的自由。
The right of nature... is the liberty each man hath, to use his own power, as he will himself, for the preservation of his own nature; that is to say, of his own life.
言語是聰明人的籌碼，他們只是用它們來計(jì)算；但它們是愚人的金錢。
Words are wise men's counters, they do but reckon by them; but they are the money of fools.
臣民對(duì)主權(quán)者的義務(wù)，只有在主權(quán)者能夠保護(hù)他們的權(quán)力持續(xù)期間才存在。
The obligation of subjects to the sovereign is understood to last as long, and no longer, than the power lasteth by which he is able to protect them.
沒有藝術(shù)；沒有文學(xué)；沒有社會(huì)；最糟糕的是，持續(xù)不斷的恐懼和暴死的危險(xiǎn)；人的生活孤獨(dú)、貧困、卑污、殘忍而短壽。
No arts; no letters; no society; and which is worst of all, continual fear, and danger of violent death; and the life of man, solitary, poor, nasty, brutish, and short.
人的狀況……是每個(gè)人對(duì)每個(gè)人的戰(zhàn)爭狀況。
The condition of man... is a condition of war of everyone against everyone.
每一個(gè)犯罪的根源，都是理解上的某種缺陷；或推理中的某種錯(cuò)誤；或激情的某種突然力量。
The source of every crime, is some defect of the understanding; or some error in reasoning; or some sudden force of the passions.
The source of every crime, is some defect of the understanding; or some error in reasoning; or some sudden force of the passions.
每一個(gè)犯罪的根源，都是理解上的某種缺陷；或推理中的某種錯(cuò)誤；或激情的某種突然力量。
可以依賴的激情是恐懼。
The passion to be reckoned upon is fear.
一個(gè)人的價(jià)值或價(jià)值，就像所有其他事物一樣，是他的價(jià)格；也就是說，為了使用他的力量而愿意付出的代價(jià)。
The value or worth of a man is, as of all other things, his price; that is to say, so much as would be given for the use of his power.
The value or worth of a man is, as of all other things, his price; that is to say, so much as would be given for the use of his power.
一個(gè)人的價(jià)值或價(jià)值，就像所有其他事物一樣，是他的價(jià)格；也就是說，為了使用他的力量而愿意付出的代價(jià)。
普遍來說，一個(gè)人的力量是他目前的手段，用來獲得某些未來的明顯好處。
The power of a man, to take it universally, is his present means, to obtain some future apparent good.
The power of a man, to take it universally, is his present means, to obtain some future apparent good.
普遍來說，一個(gè)人的力量是他目前的手段，用來獲得某些未來的明顯好處。
言語是智者的籌碼，他們只是用它們來計(jì)算；但它們是愚人的金錢。
Words are wise men's counters, they do but reckon by them; but they are the money of fools.
Words are wise men's counters, they do but reckon by them; but they are the money of fools.
言語是智者的籌碼，他們只是用它們來計(jì)算；但它們是愚人的金錢。
自然權(quán)利...是每個(gè)人按照自己的意愿，為了保全自己的本性，即自己的生命，而使用自己的力量的自由。
The right of nature... is the liberty each man hath, to use his own power, as he will himself, for the preservation of his own nature; that is to say, of his own life.
The right of nature... is the liberty each man hath, to use his own power, as he will himself, for the preservation of his own nature; that is to say, of his own life.
自然權(quán)利...是每個(gè)人按照自己的意愿，為了保全自己的本性，即自己的生命，而使用自己的力量的自由。
在自然狀態(tài)下，利益是權(quán)利的尺度。
In the state of nature, profit is the measure of right.
In the state of nature, profit is the measure of right.
在自然狀態(tài)下，利益是權(quán)利的尺度。
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