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關(guān)于托馬斯·霍布斯的名人名言哲理格言警句語(yǔ)錄 - 每日文摘
托馬斯·霍布斯 英國(guó)政治家、哲學(xué)家

托馬斯·霍布斯(Thomas Hobbes，1588年4月5日-1679年12月4日)英國(guó)政治家、哲學(xué)家。生于英國(guó)威爾特省一牧師家庭。早年就學(xué)于牛津大學(xué)，后做過(guò)貴族家庭教師，游歷歐洲大陸。他創(chuàng)立了機(jī)械唯物主義的完整體系，指出宇宙是所有機(jī)械地運(yùn)動(dòng)著的廣延物體的總和。他提出“自然狀態(tài)”和國(guó)家起源說(shuō)，指出國(guó)家是人們?yōu)榱俗袷亍白匀环ā倍喠⑵跫s所形成的，是一部人造的機(jī)器人，反對(duì)君權(quán)神授，主張君主專制。他把羅馬教皇比作魔王，僧侶比作群鬼，但主張利用“國(guó)教”來(lái)管束人民，維護(hù)“秩序”。

人的激情通常比他們的理性更強(qiáng)大。
The passions of men are commonly more potent than their reason.
The passions of men are commonly more potent than their reason.
人的激情通常比他們的理性更強(qiáng)大。
自然權(quán)利……是每個(gè)人為了保存自己的本性，即自己的生命，而按照自己的意愿使用自己力量的自由。
The right of nature... is the liberty each man hath, to use his own power, as he will himself, for the preservation of his own nature; that is to say, of his own life.
臣民對(duì)主權(quán)的義務(wù)，只要主權(quán)者能保護(hù)他們，就持續(xù)存在，否則就不再存在。
The obligation of subjects to the sovereign is understood to last as long, and no longer, than the power lasteth by which he is able to protect them.
一個(gè)人的力量，是他當(dāng)前的手段，以獲得未來(lái)明顯的好處。
The power of a man, is his present means, to obtain some future apparent good.
The power of a man, is his present means, to obtain some future apparent good.
一個(gè)人的力量，是他當(dāng)前的手段，以獲得未來(lái)明顯的好處。
Science is the knowledge of consequences, and dependence of one fact upon another.
科學(xué)是關(guān)于后果的知識(shí)，以及一個(gè)事實(shí)對(duì)另一個(gè)事實(shí)的依賴。
言語(yǔ)是智者的籌碼，他們只是用它們來(lái)算計(jì)；但它們是愚人的金錢。
Words are wise men's counters, they do but reckon by them; but they are the money of fools.
促使人們傾向于和平的激情是對(duì)死亡的恐懼，對(duì)舒適生活必需品的渴望，以及通過(guò)自己的努力獲得這些的希望。
The passions that incline men to peace are fear of death, desire of such things as are necessary to commodious living, and a hope by their industry to obtain them.
The passions that incline men to peace are fear of death, desire of such things as are necessary to commodious living, and a hope by their industry to obtain them.
促使人們傾向于和平的激情是對(duì)死亡的恐懼，對(duì)舒適生活必需品的渴望，以及通過(guò)自己的努力獲得這些的希望。
臣民對(duì)君主的義務(wù)被理解為持續(xù)到君主能夠保護(hù)他們的權(quán)力持續(xù)為止，不再更長(zhǎng)。
The obligation of subjects to the sovereign is understood to last as long, and no longer, than the power lasteth by which he is able to protect them.
沒有劍的契約只是空話，根本無(wú)法保護(hù)一個(gè)人。
Covenants, without the sword, are but words, and of no strength to secure a man at all.
Covenants, without the sword, are but words, and of no strength to secure a man at all.
沒有劍的契約只是空話，根本無(wú)法保護(hù)一個(gè)人。
沒有藝術(shù)；沒有文學(xué)；沒有社會(huì)；最糟糕的是，持續(xù)的恐懼和暴力死亡的威脅；人的生活孤獨(dú)、貧窮、骯臟、野蠻和短暫。
No arts; no letters; no society; and which is worst of all, continual fear, and danger of violent death; and the life of man, solitary, poor, nasty, brutish, and short.
自然權(quán)利...是每個(gè)人擁有的自由，按照自己的意愿使用自己的力量，以保護(hù)自己的本性；也就是說(shuō)，保護(hù)自己的生命。
The right of nature... is the liberty each man hath, to use his own power, as he will himself, for the preservation of his own nature; that is to say, of his own life.
臣民對(duì)君主的義務(wù)被理解為只要君主有能力保護(hù)他們，這種義務(wù)就持續(xù)存在，否則就不再存在。
The obligation of subjects to the sovereign is understood to last as long, and no longer, than the power lasteth by which he is able to protect them.
沒有藝術(shù)；沒有文學(xué)；沒有社會(huì)；最糟糕的是，持續(xù)的恐懼和暴死的危險(xiǎn)；人類的生活是孤獨(dú)的、貧窮的、骯臟的、野蠻的和短暫的。
No arts; no letters; no society; and which is worst of all, continual fear, and danger of violent death; and the life of man, solitary, poor, nasty, brutish, and short.
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