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摘錄《我們不該放棄對成功的想象》名人名言是心靈的慰藉陪伴我們
Nowadays, particularly in the United States, if you meet someone at the bottom of society, they may unkindly be described as a "loser." There's a real difference between an unfortunate and a loser, and that shows 400 years of evolution in society and our belief in who is responsible for our lives. It's no longer the gods, it's us. We're in the driving seat.
不幸的人，尤其在美國，如果人們遇見一些社會底層的人，他們被刻薄地形容成“失敗者”，“不走運”和“失敗者”中間有很大的差別，這表現(xiàn)了四百年的社會演變，我們對誰該為人生負責看法的改變，神不再掌握我們的命運，我們掌握自己的人生。
The problem is, if you really believe in a society where those who merit to get to the top, get to the top, you'll also, by implication, and in a far more nasty way, believe in a society where those who deserve to get to the bottom also get to the bottom and stay there. I nother words, your position in life comes to seem not accidental, but merited and deserved. And that makes failure seem much more crushing.
問題是，如果你打從心里相信，那些在社會頂層的人都是精英，同時你也暗示著，以一種殘忍的方法，相信那些在社會底層的人，天生就該在社會底層，換句話說，你在社會的地位不是偶然，而都是你配得的，這種想法讓失敗變得更殘忍。
Everybody, all politicians on Left and Right, agree that meritocracy is a great thing, and we should all be trying to make our societies really, really meritocratic. In other words -- what is a meritocratic society? A meritocratic society is one in which, if you've got talent and energy and skill, you will get to the top, nothing should hold you back. It's a beautiful idea.
現(xiàn)在，無論是左傾還是右傾的政治人物，都同意“功績主義”是個好事。我們應該盡力讓我們的社會崇尚“功績主義”，換句話說，一個崇尚“功績主義”的社會是什么樣的呢？一個崇尚功績主義的社會相信，如果你有才能、精力和技術，你就會飛黃騰達，沒有什么能阻止你，這是個美好的想法。
There's a real correlation between a society that tells people that they can do anything, and the existence of low self-esteem. So that's another way in which something quite positive can have a nasty kickback. There is another reason why we might be feeling more anxious --about our careers, about our status in the world today, than ever before. And it's, again, linked to something nice. And that nice thing is called meritocracy.
這兩者中間有著絕對的關聯(lián)，一個告訴人們他們無所不能的社會，和缺乏自信有著絕對的關聯(lián)。另一件好事也會帶來壞影響的例子，還有一些其它原因造成我們對事業(yè)，對我們在世上的地位感到前所未有的焦慮，再一次地，它也和好的概念有關，這個好概念叫做“功績主義”。
The consequences of this problem make themselves felt in bookshops. When you go to a large bookshop and look at the self-help sections, as I sometimes do -- if you analyze self-help book sproduced in the world today, there are basically two kinds. The first kind tells you, "You can do it! You can make it! Anything's possible!" The other kind tells you how to cope with what we politely call "low self-esteem," or impolitely call, "feeling very bad about yourself."
我們可以從書店中感受到這些問題所造成的后果，當你像我一樣到大型書店里的，自我?guī)椭鷷悺Ｈ绻惴治霈F(xiàn)在出版的這些自我?guī)椭悤鼈兓旧戏殖蓛煞N，第一種告訴你“你做得到！你能成功！沒有不可能！”另外一種則教導你如何處理，我們婉轉地稱呼為“缺乏自信”，或是直接了當?shù)胤Q為“自我感覺極差”。
It's probably as unlikely that you would nowadays become as rich and famous as Bill Gates, as it was unlikely in the17th century that you would accede to the ranks of the French aristocracy. But the point is, it doesn't feel that way. It's made to feel, by magazines and other media outlets, that if you've got energy, a few bright ideas about technology, a garage -- you, too, could start a major thing.
今日你變得像比爾-蓋茨一樣，有錢又出名的機會，大概就跟你在十七世紀，成為法國貴族一樣困難。但重點是，感覺卻差別很大。今日的雜志和其它媒體讓我們感覺，只要你有沖勁、對科技有一些新穎的想法，再加上一個車庫，你就可以踏上比爾的道路。
The problem of modern society is it turns the whole world into a school. Everybody's wearing jeans, everybody's the same. And yet, they're not. So there's a spirit of equality combined with deep inequality, which can make for a very stressful situation.
今日社會的問題是，它把全世界變成了一個學校，每個人都穿著牛仔褲，每個人都一樣。但并非如此，當生而平等的概念遇上現(xiàn)實中懸殊的不平等，巨大的壓力就出現(xiàn)了。
She's simply too strange. We can't relate to her, she speaks in a funny way, she comes from an odd place. So we can't relate to her, and when you can't relate to somebody, you don't envy them. The closer two people are -- in age, in background, in the process of identification -- the more there's a danger of envy, which is incidentally why none of you should ever go to a school reunion, because there is no stronger reference point than people one was at school with.
她太怪了，我們無法想象自己與她扯上關系，她的語調令人發(fā)噱，來自一個奇怪的地方，我們與她毫無關聯(lián)。當你認為你與這個人毫無關聯(lián)時，你便不會嫉妒。越是兩個年齡、背景相近的人，越容易陷入嫉妒的苦海，所以千萬避免去參加同學會。因為沒有比同學，更強烈的參照點了。
Let me explain. I think it would be very unusual for anyone here, or anyone watching, to be envious of the Queen of England. Even though she is much richer than any of you are, and she's got a very large house, the reason why we don't envy her is because she's too weird.
這么說吧，我想在場的各位，或是觀看這個影片的眾位，很少有人會嫉妒英國女皇。雖然她比我們都更加富有，住在一個巨大的房子里，我們不會嫉妒她的原因是她太怪異了。
We're told, from many sources, that any onecan achieve anything. We've done away with the caste system, we are now in a system where anyone can rise to any position they please. And it's a beautiful idea. Along with that is a kind of spirit of equality; we're all basically equal. There are no strictly defined hierarchies. There is one really big problem with this, and that problem is envy.
這個世界用許多方法告訴我們，我們無所不能，我們不再受限于階級，而是只要靠著努力就能攀上我們想到的高度。這是個美麗的理想，出于一種生而平等的精神，我們基本上是平等的，沒有任何明顯的階級存在。這造成了一個嚴重的問題，這個問題是嫉妒。
It's the rewards we want. It's a new way of looking at luxury goods. The next time you see somebody driving a Ferrari, don't think, "This is somebody who's greedy." Think, "This is somebody who is incredibly vulnerable and in need of love." Feel sympathy, rather than contempt.
我們想要的不是物質，而是背后的情感反饋，這賦予奢侈品一個嶄新的意義。下次你看到那些開著法拉利跑車的人，你不要想“這個人很貪婪”，而是“這是一個無比脆弱、急需愛的人”，也就是說，同情他們，不要鄙視他們。
Not necessarily your mother, or indeed mine, but, as it were, the ideal mother, somebody who doesn't care about your achievements. Unfortunately, most people are not our mothers. Most people make a strict correlation between how much time, and if you like, love -- not romantic love, though that may be something -- but love in general, respect --they are willing to accord us, that will be strictly defined by our position in the social hierarchy.
不一定是你我的母親，而是一個理想母親的想象，一個永遠義無反顧的愛你，不在乎你是否功成名就的人，不幸地，大部分世人都不懷有這種母愛，大部分世人決定要花費多少時間，給于多少愛，不一定是浪漫的那種愛，雖然那也包括在內，世人所愿意給我們的關愛、尊重，取決于我們的社會地位。
The dominant kind of snobbery that exists nowadays is job snobbery. You encounter it within minutes at a party, when you get asked that famous iconic question of the early 21st century, "What do you do?" According to how you answer that question, people are either incredibly delighted to see you, or look at their watch and make their excuses.
今日最主要的勢利，就是對職業(yè)的勢利。你在派對中不用一分鐘就能體會到，當你被問到這個21世紀初，最有代表性的問題：你是做什么的？你的答案將會決定對方接下來的反應，對方可能對你在場感到榮幸，或是開始看表，然后想個借口離開。
In a way, I've got some bad news, particularly to anybody who's come to Oxford from abroad. There's a real problem with snobbery, because sometimes people from outside the U.K. imagine that snobbery is a distinctively U.K. phenomenon, fixated on country houses and titles. The bad news is that's not true. Snobbery is a global phenomenon; we area global organization, this is a global phenomenon. What is a snob? A snob is anybody who takes a small part of you, and uses that to come to a complete vision of who you are. That is snobbery.
對那些來訪牛津大學的外國友人，我有一個壞消息，這里的人都很勢利。有時候，英國以外的人會想象，勢利是英國人特有的個性，來自那些鄉(xiāng)間別墅和頭銜爵位。壞消息是，并不只是這樣，勢利是一個全球性的問題，我們是個全球性的組織，這是個全球性的問題，它確實存在。勢利是什么？，勢利是以一小部分的你，來判別你的全部價值，那就是勢利。
It's perhaps easier now than ever before to make a good living. It's perhaps harder than ever before to stay calm, to be free of career anxiety. I want to look now, if I may, at some of the reasons why we might be feeling anxiety about our careers. Why we might be victims of these career crises, as we're weeping softly into our pillows. One of the reasons why we might be suffering is that we are surrounded by snobs.
現(xiàn)在或許比以前更容易過上好生活，但卻比以前更難保持冷靜，或不為事業(yè)感到焦慮。今天我想要檢視，我們對事業(yè)感到焦慮的一些原因，為何我們會變成事業(yè)焦慮的囚徒。不時抱頭痛哭，折磨人的因素之一是，我們身邊的那些勢利鬼。
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