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關于納撒尼爾·霍桑的名人名言哲理格言警句語錄 - 每日文摘
納撒尼爾·霍桑 被稱為美國19世紀最偉大的浪漫主義小說家

納撒尼爾·霍桑（Nathaniel Hawthorne，1804年7月4日—1864年5月19日 [8] ），是美國心理分析小說的開創(chuàng)者，也是美國文學史上首位寫作短篇小說的作家，被稱為美國19世紀最偉大的浪漫主義小說家。

除了在自私起作用的地方，人性更傾向于愛而不是恨，這是人性的優(yōu)點。
It is to the credit of human nature, that, except where its selfishness is brought into play, it loves more readily than it hates.
It is to the credit of human nature, that, except where its selfishness is brought into play, it loves more readily than it hates.
除了在自私起作用的地方，人性更傾向于愛而不是恨，這是人性的優(yōu)點。
沒有人能在相當長的時間里對自己戴一副面具，對大眾戴另一副面具，而最終不困惑于哪一副才是真實的。
No man, for any considerable period, can wear one face to himself and another to the multitude, without finally getting bewildered as to which may be the true.
世界將其前進的動力歸功于不安分的人。幸福的人不可避免地把自己限制在古老的界限內(nèi)。
The world owes all its onward impulses to men ill at ease. The happy man inevitably confines himself within ancient limits.
我們不必總是在市場上談論我們在森林里發(fā)生的事情。
We must not always talk in the market-place of what happens to us in the forest.
We must not always talk in the market-place of what happens to us in the forest.
我們不必總是在市場上談論我們在森林里發(fā)生的事情。
沒有人能在相當長的時間里對自己戴一副面具，對眾人戴另一副面具，而最終不困惑于哪一副才是真實的。
No man, for any considerable period, can wear one face to himself and another to the multitude, without finally getting bewildered as to which may be the true.
沒有人能在相當長的時間里對自己戴一副面具，對大眾戴另一副面具，而最終不會困惑于哪一副才是真實的。
No man, for any considerable period, can wear one face to himself and another to the multitude, without finally getting bewildered as to which may be the true.
新殖民地的建立者，無論他們最初可能設想的人類美德和幸福的烏托邦是什么，都無一例外地認識到，在他們最早的實際需求中，分配一部分處女地作為墓地，另一部分作為監(jiān)獄的所在地。
The founders of a new colony, whatever Utopia of human virtue and happiness they might originally project, have invariably recognized it among their earliest practical necessities to allot a portion of the virgin soil as a cemetery, and another portion as the site of a prison.
仇恨和愛在本質(zhì)上是否相同，這是一個值得觀察和探究的奇怪主題。
It is a curious subject of observation and inquiry, whether hatred and love be not the same thing at bottom.
世界所有的前進動力都歸功于不安分的人。幸福的人不可避免地把自己限制在古老的界限內(nèi)。
The world owes all its onward impulses to men ill at ease. The happy man inevitably confines himself within ancient limits.
沒有人能在相當長的一段時間內(nèi)，對自己戴一副面具，對大眾戴另一副面具，而最終不困惑于哪一副才是真實的。
No man, for any considerable period, can wear one face to himself and another to the multitude, without finally getting bewildered as to which may be the true.
新殖民地的建立者，無論他們最初可能設想的人類美德和幸福的烏托邦是什么，都無一例外地認識到，在他們最早的實際需求中，必須分配一部分處女地作為墓地，另一部分作為監(jiān)獄的所在地。
The founders of a new colony, whatever Utopia of human virtue and happiness they might originally project, have invariably recognized it among their earliest practical necessities to allot a portion of the virgin soil as a cemetery, and another portion as the site of a prison.
仇恨和愛是否在本質(zhì)上不是同一件事，這是一個值得觀察和探究的奇怪主題。
It is a curious subject of observation and inquiry, whether hatred and love be not the same thing at bottom.
文學的唯一合理目的，首先是寫作的愉快勞動；其次，是家人和朋友的滿足；最后，是實實在在的金錢。
The only sensible ends of literature are, first, the pleasurable toil of writing; second, the gratification of one's family and friends; and lastly, the solid cash.
每個人在世界上都有一個位置要填補，并且在某些方面是重要的，無論他是否選擇如此。
Every individual has a place to fill in the world and is important in some respect whether he chooses to be so or not.
Every individual has a place to fill in the world and is important in some respect whether he chooses to be so or not.
每個人在世界上都有一個位置要填補，并且在某些方面是重要的，無論他是否選擇如此。
世界所有前進的動力都歸功于那些不安分的人。幸福的人不可避免地把自己限制在古老的界限內(nèi)。
The world owes all its onward impulses to men ill at ease. The happy man inevitably confines himself within ancient limits.
沒有人能在相當長的時間里，對自己戴一副面具，對大眾戴另一副面具，而最終不困惑于哪一副才是真實的。
No man, for any considerable period, can wear one face to himself and another to the multitude, without finally getting bewildered as to which may be the true.
新殖民地的建立者，無論他們最初可能設想出多么烏托邦的人類美德和幸福，都無一例外地在他們最早的實際需求中認識到，必須分配一部分處女地作為墓地，另一部分作為監(jiān)獄的所在地。
The founders of a new colony, whatever Utopia of human virtue and happiness they might originally project, have invariably recognized it among their earliest practical necessities to allot a portion of the virgin soil as a cemetery, and another portion as the site of a prison.
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