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關(guān)于杰瑞米·邊沁的名人名言哲理格言警句語錄 - 每日文摘
杰瑞米·邊沁 功利主義倫理學說的創(chuàng)始人和代表人物

杰瑞米·邊沁（Jeremy Bentham）是西方系統(tǒng)的功利主義倫理學說的創(chuàng)始人和代表人物，也是一位在英國近代具有顯著影響的哲學家和法律改革家。

談論社區(qū)的利益而不了解個人的利益是徒勞的。
It is vain to talk of the interest of the community， without understanding what is the interest of the individual.
事實是，最多人的最大幸福是衡量對與錯的標準。
The said truth is that it is the greatest happiness of the greatest number that is the measure of right and wrong.
對于任何國家來說，最大的幸福是將最高權(quán)力從少數(shù)統(tǒng)治者手中收回，交到眾多被統(tǒng)治者手中。
The greatest happiness which can happen to any country is the taking of the supreme power out of the hands of the governing few and putting it into the hands of the governed many.
社會是一個虛構(gòu)的團體，由被視為其成員的個人構(gòu)成。
The community is a fictitious body， composed of the individual persons who are considered as constituting as it were its members.
因此，樂趣和避免痛苦是立法者所考慮的目標。
Pleasures， then， and the avoidance of pains， are the ends that the legislator has in view.
對最多人的最大利益是衡量對與錯的標準。
It is the greatest good to the greatest number of people which is the measure of right and wrong.
禁欲主義原則從來沒有被任何生物一貫堅持過，也永遠不會被如此堅持。
The principle of asceticism never was， nor ever can be， consistently pursued by any living creature.
問題不是，它們能否思考？也不是，它們能否言語？而是，它們能否受苦？
The question is not， Can they reason？ nor， Can they talk？ but， Can they suffer？
最多人的最大幸福是衡量對與錯的標準。
It is the greatest happiness of the greatest number that is the measure of right and wrong.
大自然將人類置于兩位至高無上的主宰之下，痛苦和快樂。
Nature has placed mankind under the governance of two sovereign masters， pain and pleasure.
Every law is an infraction of liberty.
每一條法律都是對自由的侵犯。
The greatest happiness which can happen to any country is the taking of the supreme power out of the hands of the governing few and putting it into the hands of the governed many.
對于任何國家來說，最大的幸福是將最高權(quán)力從少數(shù)統(tǒng)治者手中收回，交到眾多被統(tǒng)治者手中。
The principle of asceticism never was， nor ever can be， consistently pursued by any living creature.
禁欲主義原則從來沒有被任何生物一貫堅持過，也永遠不會被如此堅持。
The question is not， Can they reason？ nor， Can they talk？ but， Can they suffer？
問題不是，它們能否思考？也不是，它們能否言語？而是，它們能否受苦？
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