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收集《狂熱分子》名人名言感受智慧的力量提升自我
The opposite of the religious fanatic is not the fanatical atheist but the gentle cynic who cares not whether there is a God or not. The atheist is a religious person. He believes in atheism as though it were a new religion.
Faith in a holy cause is to a considerable extent a substitute for the lost faith in ourselves.
We usually see only the things we are looking for- so much so that we sometimes see them where they are not.
Passionate hatred can give meaning and purpose to an empty life.
The search for happiness is one of the chief sources of unhappiness.
If a doctrine is not unintelligible, it has to be vague; and if neither unintelligible nor vague, it has to be unverifiable.
Rudeness is the weak man's imitation of strength.
People with a sense of fulfillment think it a good world and would like to conserve it as it is, while the frustrated favor radical change.
The game of history is usually played by the best and the worst over the heads of the majority in the middle.
The quality of ideas seems to play a minor role in mass movement leadership. What counts is the arrogant gesture, the complete disregard of the opinion of others, the singlehanded defiance of the world.
The character and destiny of a group are often determined by its inferior elements.
The central task of education is to implant a will and facility for learning; it should produce not learned but learning people. The truly human society is a learning society, where grandparents, parents, and children are students together.
You can discover what your enemy fears most by observing the means he uses to frighten you.
There is no doubt that in exchanging a self-centered for a selfless life we gain enormously in self-esteem. The vanity of the selfless, even those who practice utmost humility, is boundless.
Our frustration is greater when we have much and want more than when we have nothing and want some. We are less dissatisfied when we lack many things than when we seem to lack but one thing.
宗教狂熱者的對立面不是狂熱的無神論者,而是溫和的憤世嫉俗者,他們對上帝存不存在并不在意。無神論者是一種宗教人格。他把無神論當(dāng)成一種新宗教來膜拜。
對一項神圣事業(yè)的信仰相當(dāng)程度上替代了已經(jīng)失去的自信。
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