The individual has become a mere cog in an enormous organization of things and powers which tear from his hands all progress, spirituality, and value in order to transform them from their subjective form into the form of a purely objective life.
Money is concerned only with what is common to all: it asks for the exchange value, it reduces all quality and individuality to the question: How much?
The stranger is close to us, insofar as we feel between him and ourselves common features of a national, social, occupational, or generally human, nature. He is far from us, insofar as these common features extend beyond him or us, and connect us only because they connect a great many people.
The deepest problems of modern life derive from the claim of the individual to preserve the autonomy and individuality of his existence in the face of overwhelming social forces, of historical heritage, of external culture, and of the technique of life.
The stranger is an element of the group itself, not unlike the poor and sundry 'inner enemies'—an element whose membership within the group involves both being outside it and confronting it.
The individual has become a mere cog in an enormous organization of things and powers which tear from his hands all progress, spirituality, and value in order to transform them from their subjective form into the form of a purely objective life.
The stranger is close to us, insofar as we feel between him and ourselves common features of a national, social, occupational, or generally human, nature. He is far from us, insofar as these common features extend beyond him or us, and connect us only because they connect a great many people.
Money is concerned only with what is common to all: it asks for the exchange value, it reduces all quality and individuality to the question: How much?
The essence of modernity is psychologism, the experiencing and interpretation of the world in terms of the reactions of our inner life and indeed as an inwardness.
